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However, Albania, Sierra Leone and Bosnia and Herzegovina have signed a UN Declaration supporting LGBT rights. In May 2016, a group of 51 Muslim majority states blocked 11 gay and transgender organizations from attending the 2016 High Level Meeting on Ending AIDS. In 2008, 57 UN member nations, most of them having a Muslim majority, cosponsored a statement opposing LGBT rights at the UN General Assembly. Most Muslim-majority countries and the Organisation of Islamic Cooperation (OIC) have opposed moves to advance LGBT rights at the United Nations, in the General Assembly or the UNHRC. Homosexual relations between females are legal in Kuwait, Turkmenistan, Gaza Strip ( State of Palestine), and Uzbekistan, but homosexual acts between males are illegal. Same-sex sexual intercourse is legal in Albania, Azerbaijan, Bahrain, Bosnia and Herzegovina, Burkina Faso, Djibouti, Guinea-Bissau, Iraq, Jordan, Kazakhstan, Kosovo, Kyrgyzstan, Lebanon, Mali, Niger, Tajikistan, Turkey, Indonesia, the West Bank ( State of Palestine), and Northern Cyprus. In other countries, such as Algeria, Bangladesh, Chad, Malaysia, Maldives, Morocco, Pakistan, Qatar, Somalia, and Syria, it is illegal, and penalties may be imposed. Afghanistan, Brunei, Iran, Mauritania, northern Nigeria, Saudi Arabia, Somalia, United Arab Emirates, and Yemen have laws carrying the death penalty for homosexual sexual activity and have executed LGBT people. In recent times, extreme prejudice, discrimination, and violence against LGBT people persists, both socially and legally, in much of the Muslim world, exacerbated by increasingly conservative attitudes and the rise of Islamist movements.
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Public attitudes toward homosexuality in the Muslim world underwent a marked negative change starting from the 19th century through the global spread of Islamic fundamentalist movements such as Salafism and Wahhabism, and the influence of the sexual notions and restrictive norms prevalent in Europe at the time: a number of Muslim-majority countries have retained criminal penalties for homosexual acts enacted under European colonial rule. However, homosexual relationships were generally tolerated in pre-modern Islamic societies, and historical records suggest that these laws were invoked infrequently, mainly in cases of rape or other "exceptionally blatant infringement on public morals". Homosexual acts are forbidden in traditional Islamic jurisprudence and are liable to different punishments, including stoning and the death penalty, depending on the situation and legal school. The conceptions of homosexuality found in classical Islamic texts resemble the traditions of Greco- Roman antiquity rather than the modern understanding of sexual orientation.
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Homoerotic and pederastic themes were cultivated in poetry and other literary genres written in major languages of the Muslim world from the 8th century CE into the modern era. There is little evidence of homosexual practice in Islamic societies for the first century and a half of the early history of Islam (7th century CE), although male homosexual relationships were known and discriminated, but not sanctioned, in Arabia. However, some hadith collections condemn homosexual and transgender acts, prescribing the Islamic death penalty for both the active and receptive partners who have engaged in male homosexual intercourse. Within the Quran, it is never stated that homosexuality is punishable by death, and modern historians conclude that the Islamic prophet Muhammad never forbade homosexual relationships, although he shared contempt towards them alongside his contemporaries.
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The Quran narrates the story of the "people of Lot" destroyed by the wrath of God because the men engaged in lustful carnal acts between themselves. Attitudes toward lesbian, gay, bisexual, and transgender (LGBT) people and their experiences in the Muslim world have been influenced by its religious, legal, social, political, and cultural history.